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ife was good for David. Foes were   A question that will be addressed later
              subdued, finances could not have   is, Can there be genuine forgiveness with-
        Lbeen better, the family was prosper-  out reconciliation? For now, we must con-
        ing, and friends seemed loyal – until his   tent ourselves on looking at the scriptural
        lapse with Bathsheba. Family problems   pattern and pathway for reconciliation
        seemed to dog his steps from that time   to occur.
        onward. One of the saddest fruits of his   The steps needed for resolving issues
        fall was the murder of Amnon by Absalom   between brethren are given in detail in
        over his humbling of Absalom’s sister   Matthew 18. The goal is always to “gain
        Tamar. The sordid details are well known   thy brother” (Mat 18:15). The Lord’s use
        to all. With malevolent cunning and care-  of the word “gain” certainly implies more
        ful preparation, Absalom carried out his   than mere forgiveness. It implies a res-
        deed, to the grief of his father David.  toration to a brotherly relationship. The
          Absalom fled and spent three years in   reconciliation that salvation brought to us,
        a foreign land. During that time, David’s   effected by God through His Son, remains
        grief over a murdered son turned to grief   the pattern for us. But none of us can say
        over an exiled son. Joab, equal in cunning   as God does, “Their sins and iniquities
        to Absalom, engineered a way to have Ab-  will I remember no more.” With finite be-
        salom brought back to Jerusalem. David   ings such as we are, memories linger and
        sent for his banished son to return him   wounds heal slowly. These should never
        to his home, but we read this insightful   be excuses for slowness in reconciling, but
        sentence, “So Absalom returned to his   they are realities we have to recognize.
        own house, and saw not the king’s face”   Does that mean that reconciliation is
        (2Sa 14:24).   Putting aside for the mo-  impossible, or that it only applies to minor
                  1
        ment the fact that genuine forgiveness   issues? To suggest that we, as believers
        is not possible without repentance (of   indwelt by the Spirit of God, are incapable
        which Absalom showed none), there was   of obeying the Word of God and achieving
        the semblance of forgiveness but not of   reconciliation is a slight upon the power
        reconciliation.                       of God and His indwelling Spirit.

        1  Bible quotations in this article are from the   Please grant me a writer’s liberty to take
        KJV.                                  a verse out of context. Paul, in urging the
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