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in fractures relationships. Our in-  Joseph and His Brothers:
              iquities separate us not only from   Reconciliation Through
        SGod but from each other. The death
        of God’s Son, however, not only enabled   Providence and Forgiveness
        him vertically to reconcile rebellious   Joseph’s story vividly demonstrates
        people to himself (Rom 5:10; Col 1:21-22),   how a spiritual man achieved true and
        but also horizontally to reconcile warring   lasting reconciliation with his brothers.
        people with each other (Eph 2:4-22). Christ   Joseph, the favored son of Jacob, was
        died and rose again, bringing peace with   hated by his brothers, who sold him into
        God and also with our neighbor.       slavery out of jealousy. In Egypt, Joseph
                                              endured years of further injustice and
          Reconciliation is one of the most pow-  hardship. Yet, through God’s providence,
        erful themes in Scripture. To reconcile   he rose to become the most powerful man
        means to change a relationship from en-  in the land, second only to the pharaoh.
        mity to friendship. Peace displaces conflict   The turning point in this story of rec-
        and  fellowship  supersedes  alienation.   onciliation comes many years later when
        “Blessed are the peacemakers” (Mat 5:9),   a providential famine forces Joseph's
        said the Lord Jesus, who Himself made   brothers to come to Egypt to buy grain.
        “peace by the blood of his cross” (Col   Joseph, who is in charge of the granaries,
        1:20). Through the power of that cross,   immediately recognizes them. He longs
        God wants to reproduce His own goodwill   to be reconciled to them rather than pun-
        and generosity in the hearts of His people   ish them. But he chooses not to reveal
        as they too restore broken relationships   himself until he discovers whether they
        and heal past wrongs.                 have changed. Joseph understands that
                                              true peace must be based on righteousness
          Two striking biblical examples of recon-  – always (Luk 17:3-4; Isa 32:17). Without
        ciliation are found in the Old Testament   their repentance, he cannot justly forgive
        story of Joseph and his brothers and in the   them, and without forgiveness, reconcili-
        New Testament account of Philemon and   ation cannot occur.
        his slave Onesimus. Both narratives show   Joseph’s strategy teaches us vital prin-
        that despite past betrayal and injustice,   ciples for peace-making today. Most
        God’s grace enables repentance, forgive-  critically, Joseph himself was conscious of
        ness and the restoration of fellowship.  God and trusted God. Consider how the
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