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to some travelers (37:19-28). Years later,   serve with rigour, afflicting them until
        in contrition and repentance, they gath-  their lives became bitter (Exo 1:8-14).
        ered around again when Joseph revealed   Perhaps being whipped as a slave at the
        himself to them as saviour and lord in   brick kiln would drive a man to visit that
        reconciliation (45:4). He kept them close   tomb one evening and say, “Things may
        in Goshen, where he nourished them and   be difficult now, but these bones assure
        protected them from the hostility of Egypt   me that God will bring us out.” Maybe
        (46:34). He would even calm their fears   a midwife, pressured to kill baby boys
        when they gathered around him with    and watched closely by Pharaoh’s guard,
        doubts and troubled hearts (50:19-21). But   would slip away to the bones and cry out
        now he was leaving.                   to God for help, praying that this would be
          Now, the eleven men closest to Joseph   the day Jehovah would fulfil His promise
        are assembled around him again, this   to remove them from this Godless land. Or
        time in the most intimate of settings: his   imagine being the parents of a newborn
        deathbed. Here, the saviour of the world   and losing your boy to the Nile because of
        reminds them of a covenant established   a policy set and enforced by an evil, satani-
        long ago and gives them a command-    cally energized government! The incred-
        ment, connecting something tangible to   ible grief of losing children to Egypt could
        a promise of deliverance from an oppres-  only be tempered by the promise linked
        sive, hostile environment: “[God] sware   to Joseph’s remains: “God will surely visit
        to Abraham,” “God will surely visit you,   you, and bring you out.”
        and bring you out,” and “Ye shall carry up   Eventually, the promise that gave them
        my bones” (50:24-25). The bodily remains   strength to carry on through Egypt’s diffi-
        of Joseph would soon serve as a visual   culties gave way to the realization of God’s
        reminder of the promise of God to remove   power on the night of the Passover. In fact,
        them from Egypt.                      the second time we read of Joseph’s bones
          After being embalmed, Joseph’s body   is when the promise is being fulfilled and
        would most likely have been stored in a   God is taking them out. Moses brought the
        sarcophagus and put under a mastaba as   bones of Joseph with them (Exo 13:19)! No
        a visible tribute to his character and sacri-  more need for a reminder of God’s prom-
        fice. But no matter how sweet the memory   ise; they were now realizing God’s power!
        of the person was, the promise made on   This sets the stage for some New Testa-
        his deathbed could never be disconnected   ment parallels. Think back to the upper
        from those bones. “God will surely visit   room. On the same night in which He was
        you, and bring you out.”              being betrayed, the Saviour of the world
          For  an  Israelite  enjoying  Egypt  and   had the eleven men who were closest to
        growing his wealth in Goshen’s pastures,   Him now gathered around Him. They
        those words wouldn’t mean much, as he   had grown used to being with Him and
        did not really want to leave. But when   to the feeling of security that His leader-
        a new king came to the throne, things   ship had given them. But now, on the eve
        changed. The new king didn’t recognize   of His departure, they are facing a future
        Joseph’s contribution or respect Joseph’s   without His physical presence.
        character. Thus, Joseph’s people became   The  Lord  knew  their  fears.  He  also
        targets, and the new Pharaoh made them   knew that the cross wasn’t the end. There

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