Page 20 - April 2026 - Truth & Tidings
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No prophet appears to announce either   the nation. And he has words for God, in
        judgment  or  deliverance.  God  simply   the vow on which the narrative hinges. He
        goes silent. And in the yawning chasm   has words of self-pity when his daughter
        of divine silence, Israel speaks: “And the   meets him. He still has words in chapter
        people and princes of Gilead said one to   12, when the Ephraimites complain, but
        another, What man is he that will begin   now, when Gideon’s example might have
        to fight against the children of Ammon?   led us to expect further diplomacy, he
        he shall be head over all the inhabitants   speaks harshly, and only as a prelude to
        of Gilead” (v18).                     slaughter. And, just in case we were to
          And  they  keep  on  talking.  Judges   miss the importance of the tongue to this
        11  contains  more  and  more  sustained   story, that slaughter also involves speech,
        dialogue than any other section of the   as the Ephraimites’ inability to pronounce
        book. From the beginning of the chapter,   “Shibboleth” seals their doom at the pas-
        Jephthah, the rejected son of the harlot,   sages of Jordan.
        proves himself a negotiator par excellence.
        He has words for his brethren – signifi-  The story of Jephthah, then, is one that
        cantly the narrator notes that “Jephthah   foregrounds human wisdom and human
        uttered all his words before the LORD in   speech against the backdrop of divine
        Mizpeh” (11:11). Unlike the earlier judges,   silence. That it ends not just with the sac-
        he meets his enemy first with diplomacy,   rifice of Jephthah’s daughter but with the
        with a polished appeal to history that says   slaughter of Israelites is testament to the
        much for his grasp of God’s dealings with   limits and the dangers of both.






        Three Men With the Master                                Continued from p. 113

        faith?” (4:40). How often are we like those   for us as well.
        men, with our faith lacking and needing   While faith and its lessons were essen-
        improvement? One way our faith in God   tial for all three men, it is perhaps in the
        is improved is through the knowledge   experience of James that we see the benefit
        of the Scriptures and an appreciation of   that this lesson brought the most. James
        His promises to us. The Saviour did this   was the first apostle to be martyred (Act
        constantly with the disciples on a day-to-  12:2), and in his death, his unwavering
        day basis. Another way is by experiencing   faith in the risen Christ, who raised oth-
        His power in our lives. That happened to   ers and is Himself “the firstfruits of them
        the disciples when the Saviour calmed   that slept” (1Co 15:20), was displayed. As
        the storm in their presence. However, the   we think of such individuals, the writer to
        Lord often refines our faith by allowing   the Hebrews reminds us to “imitate their
        us to witness the faith of others. Jairus   faith” (Heb 13:7 JND). May the Lord help
        left a pattern for these disciples, a good   us to be marked by steadfast faith in the
        pattern to pursue, not only for them but   One in whom we have believed.


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