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day of testing.                       words to appear as a threat. But even their
        His Religious Trial (14:53-65)        testimony could not be made to agree.
          “And they led Jesus away” (v53). Two   And so, frustrated by the lack of prog-
        types of trial would follow: one was   ress, and the serene silence of the accused,
        Jewish, the other Roman. The first was   the high priest eventually appealed di-
        Religious, the second Civil. Both were in   rectly to his prisoner, “Art thou the Christ,
        three stages.                         the Son of the Blessed?” (Mar 14:61). This
          His religious trial began with a prelimi-  was presented in terms which compelled
        nary hearing before Annas (Joh 18:12-13).   the Lord to give an answer (Mat 26:63).
        He was then sent “bound unto Caiaphas   Was He the Messiah? Was He God’s
        the high priest” (v24).               Son? The Lord answered in the affirma-
          Caiaphas,  meanwhile,  had  gathered   tive, “I am,” adding that they would “see
        together in an upper room of his palace   the Son of man sitting on the right hand of
        “all the chief priests and the elders and   power, and coming in the clouds of heav-
        the scribes” necessary to legitimise a trial   en” (v62). Well versed in the Scriptures,
        (Mar 14:53). Caiaphas, believing Jesus to   they recognised the references to Psalm
        be in his power, was acting with haste to   110 and Daniel 7, and they understood
        achieve his desired end. A verdict before   the implications of His claim. In these few
        sunrise meant the case could be rushed to   words, He affirmed that He was the Mes-
        Pilate, who had legal authority to crucify   siah, the Son of God, and the Son of Man
        the prisoner.                         who would be exalted to God’s right hand
          The Sanhedrin members acted as pros-  and manifested in glory at His coming.
        ecutors rather than impartial judges, seek-  Caiaphas’ response showed how he in-
        ing “for witness against Jesus to put him   terpreted the Lord’s claims. By tearing his
        to death” (v55). They had one intention:   clothes and declaring, “Ye have heard the
        finding evidence to support a death sen-  blasphemy” (vv63-64), he revealed that he
        tence. But even though Matthew declares   regarded the Lord to be claiming equal-
        that they deliberately “sought false wit-  ity with God (compare Joh 5:17-18). “And
        ness against Jesus” (26:59), and Mark tells   they all condemned him to be guilty of
        us that “many bare false witness against   death” (v64). Unleashed by a unanimous
        him,” yet no testimony was valid because
        “their witness agreed not together” (Mar   guilty verdict, the wickedness of their
        14:56). Despite their efforts, nothing could   hearts was revealed. All dignity was laid
        be found to achieve their aim.        aside as these religious leaders spat upon,
          Finally,  some  testified  that  He  had   blindfolded, punched and mocked the
        said, “I will destroy this temple that is   One who was truly the Son of the Blessed.
        made with hands, and within three days   The term “Blessed” used by Caiaphas as
        I will build another made without hands”   a substitute for God’s Name (v61) means
        (v58). This was inaccurate. Speaking of the   “one well-spoken of.” It is surely a state-
        temple of His body, He had said, “Destroy   ment of the deep depravity of the human
        this temple, and in three days I will raise it   heart that, while claiming to speak well of
        up” (Joh 2:19). Even allowing for genuine   God, these religious leaders were making
        confusion about the temple, they deliber-  every effort to falsely accuse and destroy
        ately testified falsely by manipulating His   His Son.

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