Page 4 - October 2025 - Truth & Tidings
P. 4

Introduction                          overthrows all the pages of suppositions

          Tucked away among Numbers’ opening   in both Christian and Jewish scholarship
                                                                               1
        chapters of instructions, lists and names is   because “the LORD spake unto Moses.”
        a significant passage about a man or wom-  A second important fact is that, un-
        an who takes a special vow to be devoted   like many Jewish regulations, either sex
        to God: a Nazarite. The word Nazarite   could take this vow of consecration and
        means “one separated,” or “distinguished   set themselves apart from the people of
        one,” to God. There is no continuing vow   God. As a practical lesson for us today,
        of a Nazarite in the New Testament. Yet as   we do not vow to set ourselves apart from
        believers in the Lord Jesus Christ, we are   other Christians, but holiness pertains to
        sanctified, both positionally before God   all believers. The devotion of sisters in the
        and practically before the world. It is ap-  local assembly is no less than their public
        parent through the aspects of the Nazarite   counterparts. Women in the NT displayed
        vow that there are direct applications to   prominent devotion, including Mary in
        us as believers. This series of articles will   Bethany, the women funding the Lord's
        examine Numbers 6 and the Nazarite.   journeys, those at the foot of the cross,
                                              the women beholding the cross from a
        Structure of the Chapter              distance, Mary Magdalene and other

          Numbers 6 has three parts, each of   women going to the tomb. Consecration
        which will have a devoted article. First,   to God is as much a matter for the sisters
        verses 1-12 describe the vow of the Naza-  as it is for the brothers.
        rite. We learn the distinguishing features   The Grape
        of the Nazarite, including the procedure   There were three ways that a Nazarite
        of restarting the vow due to unintentional   would separate themselves from other
        defilement. Next, verses 13-21 consider   Israelites: the grape, their hair and special
        the required sacrifices at the termination   avoidance of death. The fruit of a vineyard
        of the prescribed time of the vow. Lastly,   played a prominent role once the children
        verses 22-27 relay the Lord again speaking   of Israel entered the land. One of the great
        to Moses with a priestly blessing upon the   evidences of the prosperity of the land was
        people of Israel.                     the cluster of grapes that required two

        Vow of the Nazarite                   spies to carry it back from the brook Eschol
                                              during Israel’s initial reconnaissance of
          Many commentators, modern or not,   Canaan (Num 13:23). Grapes, vineyards
        call into question the origins of these in-  and winepresses were prominent in Israel,
        structions. They suppose that since there   and therefore often taken up by the proph-
        is no example of a Nazarite in the Old   ets as vivid pictures to Israel. Avoiding all
        Testament taking this vow for a set time,   things that came from the vine would be
        these instructions were progressively
        added to make this consecration increas-  1  Bible quotations in this article are from the KJV
        ingly more stringent. Yet the first verse   unless otherwise noted.

        292 TRUTH kTidings   October 2025
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