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The three Hebrews, who also symbolize to Jeconiah – chosen and a signet, a pre-
a preserved remnant through the fire cious possession containing the owner's
(Zec 13:9), would not bow and were authority. God displayed Christ as His
preserved, prompting the decree that precious signet ring of authority through
no one should speak against the God
of Shadrach, Meshach and Abednego. His teaching (Mat 7:29), forgiveness of
These two aspects are depicted in final sins (9:6), and the laying down and taking
form in Revelation 17-18, describing back of His life (Joh 10:18). Indeed, Christ
the demise of Babylon’s ecumenical prayed to His Father, “You have given
counterfeit religious system and its him authority over all flesh” (17:2 ESV).
commercial corruption. Here it is evident Matthew 12:18 draws attention to Isaiah
that monetary gain, “the love of money,” 42:1 as the Lord’s servant and chosen. Peter
is indeed “the root of all evil” (1Ti 6:10) (1Pe 2:4,6) cites Isaiah 28:16, who brings
and the driving force of Babylon. As four together that Christ is elect and precious.
Alleluias echo in heaven at Babylon’s
destruction, the coming King of kings The problem remained of how God
and Lord of lords is manifested in chapter would bypass Jeconiah but not renege on
19 to establish His kingdom and sit on His covenant with David. God used an-
the throne of His glory (Mat 25:31). The other bloodline of David through Nathan,
Word of God from the opening to its even converging at Zerubbabel, before
final chapters confirms these promises diverging again to the Lord Jesus’ mother,
in Haggai that the Lord of hosts will Mary. The genealogy of Christ through
overthrow all opposition to His rule and
worship. Mary given in Luke 3 demonstrates how
Establishing His King (v23) God physically went around Jeconiah
There was a problem with the Messianic yet still fulfilled His promises. Ironside
promise of a king in the line of David. God writes, “In Luke we evidently have the
promised David an everlasting throne line of Mary the daughter of Heli, Joseph’s
through his seed (2Sa 7:11-16), but his father-in-law, through Nathan, thus
descendant Jeconiah, or Jehoiachin (called preserving the bloodline of David while
Coniah in Jeremiah 22:22-30), was cursed avoiding the curse of Coniah.” Haggai
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by God. Jeremiah said that he was not confirms that God can keep seemingly ir-
the Lord’s servant (“a vessel wherein is no reconcilable promises to both David and
pleasure,” v28); he was not His signet ring Jeconiah in His Son via Zerubbabel. Noth-
(“though Coniah … were the signet upon
my right hand, yet would I pluck thee ing can spoil His program; some blessings
from thence,” v24); and, he was not His are unconditional. God’s people would go
chosen (“no man of his seed shall prosper, on to finish the work of the temple through
sitting upon the throne of David,” v30). the encouragement of Haggai and Zecha-
It is possible that Zerubbabel, listed as a riah four years later (Ezr 6:15)
regal descendant of Jeconiah (Mat 1:11-12),
allowed this issue to weigh upon him. 4 H.A. Ironside, Notes on the Prophecy and
The words to Zerubbabel picture the Lamentations of Jeremiah: The Weeping Prophet
coming Christ as a servant in contrast (Neptune, NJ: Loizeaux Brothers, 1928), 107.

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