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Introduction                          garment would transmit its ritual holiness
          The final two messages of Haggai came   to other food that the garment touched.
        on the 24th day of the 9th month in the   The priests were spiritual leaders expected
                                              to teach the Word of God (Lev 10:8-11).
        2nd year of Darius (520 B.C.). Though
        they  were  on  the  same  day,  the  Lord   Therefore, they would need to study it
        addressed two distinct audiences. The   carefully. A  careless,  misinterpreting
                                              priest would lead the people into con-
        first  message  concerned  His  desire  to   tamination, limiting God’s blessing. The
        bless the people upon the condition of
        cleanliness. The second message promised   priests rightly responded in the negative;
        unconditional blessing through Christ,   the holiness would not extend to the other
        pictured in Zerubbabel. The first utterance   victuals though it did transmit to the worn
        considers an unclean people who lacked   garment. Teachers of God’s Word must
        as a result, while the second displays the   handle it carefully and have foundational
        power of God and the absolute surety of   knowledge (1Ti 1:6-7). They must exercise
        His kingdom plan.                     care in what they say (Jas 3:1-2), realizing
                                              they speak with authority directly from
        Message Four: Blessing for a          God (1Pe 4:11), which will ensure bless-
        Defiled People (vv10-19)              ing for God’s people in being “complete,
                                              equipped for every good work” (2Ti 3:17
          Israel  didn’t  see  blessing  despite   ESV).
        completing  three  months  of  building   Haggai’s next question about contact
        on the foundation of the temple (1:15).   with death was a serious ceremonial issue
        Zechariah demanded repentance from    for the Israelites. A Jew contaminated by
        the people for their evil, saying, “Turn   death required double sprinkling from
        ye unto me … and I will turn unto you”   a mixture of spring water and the ashes
        (Zec 1:3).   He told them they were in
                1
        danger of falling back into the sin that   of a spotless red heifer during a seven-
                                              day isolation period before bathing and
        took Israel into captivity. Haggai went to   clothes-washing (Num 19). Haggai asked
        the priests to probe their knowledge about
        defilement and holiness.              and received an affirmative answer about
                                              whether the unclean person could infect
        The Transmissibility of Holiness and   others with uncleanness. The application
        Contamination of Uncleanness (vv10-   in  verse  14  is  plain:  Uncleanness  had
        14)                                   infected Israel. Harding succinctly applies
          Haggai inquired about the law of the sin   that “sin has greater infectious power than
        offering. He asked specifically about the   purity.” 2
        interpretation of Leviticus 6:27, whether
        the  meat  in  the  pocket  of  the  priest’s  2  P. Harding and J.J. Stubbs, What the Bible
                                              Teaches: Nahum, Habakkuk, Zephaniah, Haggai,
        1  Bible quotations in this article are from the KJV   Zechariah, Malachi (Kilmarnock: John Ritchie
        unless otherwise noted.               Ltd., 2007).
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