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sword of Herod. Mary would witness the   Anna seemed to have some similari-
        heart-piercing rejection of her Son by the   ties to Simeon. She was also advanced
        nation. She would stand by the foot of His   in years (84), was devoted to the Lord,
        cross as the sword of Jehovah struck Him   prophesied (she was a prophetess, and
        while soldiers pierced His side.      part of Simeon’s praise was prophecy),
          The  gospel  we  preach  indeed  has  a   and was filled with Messianic hope (cf.
        “dark side.” It is not all sunshine and   “waiting for the consolation of Israel” in
        roses. We are lost, we are sinful, we are   verse 25 and looking “for redemption” in
        headed for eternal punishment because   verse 38). Although Simeon frequented
        of our sins. Christ was mocked, beaten   the temple in Jerusalem, Anna never left it.
        and crucified. He was forsaken by all,   And on this day in particular, she was glad
        even God, while He hung in darkness on   she never did. Interestingly, her father’s
        a tree. Yet it was on that tree that “he was   name was Phanuel, a variant of Penuel,
        wounded for our transgressions; he was   meaning “face to face with God.” As she
        bruised for our iniquities: the chastise-  approached the Child, she was indeed face
        ment of our peace was upon him; and with   to face with God! She gave thanks to the
        his stripes we are healed. All we like sheep   Lord for sending the promised redemp- 8
        have gone astray; we have turned every   tion. Well into her ninth decade of life,
                                              Anna had kept the faith, patiently waiting
        one to his own way; and the LORD hath   for the Messiah. At last, He was here!
        laid on him the iniquity of us all” (Isa 53:5-
        6). We have to keep it real when preaching   Thus, Simeon and Anna’s joint witness
        the gospel, for without emphasizing these   to Jesus established a valid testimony ac-
        dark realities, we could never experience   cording to the Law (Deu 19:15). But we
        the bright hope that there is in Christ Je-  must not forget about the testimony of
        sus. It is against the backdrop of the bad   the shepherds just weeks earlier. There
        news that the gospel shines as good news.  was a triad of witnesses here. “They come
                                              from the country and from the city; they
          Surely  Mary  pondered  in  her  heart   represent both male and female; they pic-
        what Simeon poured into her ears. While   ture the common person of the field along
        she did, another interesting figure ap-  with the pious saints of great devotion.”
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        proached them.                        What encouragement this all brought to
        Keeping the Faith                     the young couple from Nazareth. The
                                              testimony of Simeon, Anna and the nearby
          “And there was one Anna, a prophet-  shepherds as they looked upon and held
        ess, the daughter of Phanuel, of the tribe   their Son would serve to confirm and en-
        of Asher: she was of a great age, and had   courage the faith of Joseph and Mary. And
        lived with an husband seven years from   like them, any others who cradled Him in
        her virginity; And she was a widow of   their arms were beholding and holding
        about fourscore and four years, which   God’s salvation!
        departed not from the temple, but served
        God with fastings and prayers night and   8  Some take the 84 years as the time of her wid-
        day. And she, coming in that instant, gave   owhood (e.g. NIV, NET), thus making her over
        thanks likewise unto the Lord, and spake   100 years old.
                                               Darrell L. Bock, Luke: Baker Exegetical Commen-
                                              9
        of him to all them that looked for redemp-  tary on the New Testament (Grand Rapids, MI:
        tion in Jerusalem” (2:36-38).         Baker Academic, 1996), 1:254
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