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is often referred to as the Nunc Dimittis,      elderly man in the temple. But Simeon
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        Latin for “now you dismiss.” Simeon tells   had more to say, and some of it was quite
        the Lord he is now ready to be dismissed   sobering.
        from his earthly post, since God had been
        faithful to His promise. The Lord told   Keeping it Real
        Simeon he would see the Christ, but he   “And Simeon blessed them, and said
        was not only beholding but holding Him in   unto Mary his mother, Behold, this child is
        his arms. Notice that Simeon did not say,   set for the fall and rising again of many in
        “Mine eyes have seen the Lord’s Christ,”   Israel; and for a sign which shall be spoken
        although they certainly did. He exclaimed,   against that the thoughts of many hearts
        “Mine eyes have seen thy salvation.” He   may be revealed” (vv34-35). Simeon kept
        equated Christ with salvation. Salvation is   it real, telling them there was a dark side
        a Person; salvation is Christ. He not only   to the good news.
        brings salvation, but He Himself is salva-  He reveals to them first that Christ would
        tion. Therefore, Christ is all we need. And   divide, causing some to fall and others to
        He is available now for “all people” (v31),   rise. Those who reject Him will be headed
        which Simeon goes on to define as both   for a terrifying fall into God’s judgment,
        Gentiles and the people of Israel (v32).   while those who receive Him by faith will
          Specifically, the Child will be “a light   rise, be vindicated and enjoy God’s many
        to lighten the Gentiles,” meaning that He   blessings. Second, Christ would be the object
        is a revelation to Gentiles, disclosing that   of hatred, “a sign which shall be spoken
        God’s plan ultimately includes them, not   against.”  This  Child  who  was  indeed
        just Israel. He is also “the glory of thy   God’s salvation would have to endure ago-
        people Israel,” meaning that all the na-  nizing conflict and opposition (see 12:51-
        tion’s hopes will find their fulfillment in   53). He would be hated without a cause
        the Lord Jesus. But the two are connected   (Psa 69:4). Because of this, Simeon tells
        and always were in the mind of God. God   them, Christ would reveal “the thoughts
        had revealed Himself to Israel and she was   of many hearts.” “When people truly en-
        to bear testimony, pointing the nations to   counter Christ, their inner thoughts (that
        Him. Israel was to be “not the terminus of   is, their evil thoughts) are seen for what
        God’s revelation, but the conduit of God’s   they are. Apart from God’s merciful inter-
        revelation to all humanity.”          vention, people naturally oppose Him.”
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          The young couple listened to all this in   Thus, the Lord Jesus would divide; He
        amazement. “And Joseph and his mother   would anger; He would expose; He would
        marvelled at those things which were spo-  set on fire all sorts of hostility.
        ken of him” (v33). Revelation about their   Then Simeon moves from the effect their
        Son just kept coming, first from angels,   Child would have on others to the impact
        then from shepherds, and now from an  on Mary herself: “Yea, a sword shall pierce
                                              through thy own soul also” (2:35). Trying
        5  Simeon’s song is considered the last one of the
        incarnation. We have heard Mary’s Magnificat   events were yet ahead for her. They would
        (1:46-55), the Benedictus of Zacharias (1:67-79),   have to endure the flight to Egypt from the
        the angels’ Gloria in Excelsis (2:14), and now hear
        Simeon’s Nunc Dimittis (2:29-32).     7  R. Kent Hughes, Luke Volume One: That You
        6  James R. Edwards, The Gospel According to Luke   May Know the Truth (Wheaton, IL: Crossway
        (Grand Rapids, MI: Wm. B. Eerdmans, 2015), 86.  Books, 1998), 97.

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