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Abimelech’s name. We would assume     in its full, ruthless awfulness as one by
        that parents would carefully choose their   one, with a ceremonial cruelty, Abimelech
        children’s names; it is striking that the   “slew his brethren the sons of Jerubbaal,
        narrator is so careful to stress the thought-  being threescore and ten persons, upon
        fulness with which Gideon set his son’s   one stone” (9:5). In his rejection of king-
        name as Abimelech.                    ship, Gideon’s words were irreproachable.
          If the text emphasises the deliberation   “I will not rule over you,” he had said,
        involved in the choice of Abimelech’s   “neither shall my son rule over you: the
        name, it also highlights our difficulty in   LORD shall rule over you” (8:23). But his
        understanding exactly what that name
        means, and what that meaning signifies.   actions in claiming the enormous spoil
        There are a number of possibilities for the   from the Ishmaelites, in amassing wives
        meaning. Keil and Delitzsch are unusual   and concubines, and in the naming of his
        in suggesting that it means “king’s father.”   son were not altogether consistent with
        More widely canvassed options include   those words. Abimelech, as children do,
        “Melek is my father,” with reference to   had noticed this inconsistency, and inher-
        Malik, a deity worshiped in various parts   ited and exaggerated a sense of monarchi-
        of the ancient world, or “The king is my fa-  cal entitlement.
        ther.”  The difficulty in imagining Gideon   It is a story we have all seen play out
             5
        giving his son such an overtly pagan name   again and again. Men and women who
        perhaps makes the latter interpretation   have lived their lives for God and who
        more likely, but it comes with its own
        ambiguity: does “father” here refer to   have had spiritual ambitions for them-
        Jehovah or to Gideon? This ambiguity   selves too often have worldly ambitions
        is impossible to resolve, and even if we   for their children. A gap opens up between
        give Gideon the full benefit of the doubt,   word and deed; our actions tell our chil-
        it is striking that this name – so carefully   dren where our priorities really lie. And
        selected – should allow two such different   we cannot be surprised if it is the lessons
        interpretations.                      of our deeds that they put into practice,
          Whether or not Gideon intended the   and not that of our words.
        name to hint at a dynastic claim, Abimel-  The failures in Gideon’s home life had
        ech certainly seems to have understood   tragic consequences for his family. His
        it in that way. In the following chapters,     failure also had alarming consequences
        all the ambition that Gideon had only   for the nation, which had to endure three
        imperfectly suppressed manifests itself
                                              years of incompetent and ultimately ty-
                                              rannical leadership.
        5  Daniel I. Block, Judges, Ruth, New American
        Commentary (Nashville, TN: B&H Group, 1999),   Gideon was a good judge. He brought
        304 points out that the three other Abimelechs   the nation deliverance from bondage and
        in the OT (Gen 20, 26, Psa 34 superscription)
        were all Philistines, a circumstance that perhaps   famine and gave her forty years of rest. But
        makes this unpalatable option more plausible.   his failure in his family meant that his line
        He also raises the possibility that Abimelech   was all but wiped out; of his many sons,
        “functioned as a dynastic title for Philistine
        kings.” If this is so, Gideon’s desire to found a   only Jotham survived. And that meant
        dynasty has become very overt.        that he left no legacy of lasting peace.

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