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n our previous article, we saw that   woman as Gideon’s concubine cannot but
            Gideon failed in what he allowed   remind us of the other concubine in the
        Iinto his home. As we pick up his story   book whose gruesome fate is described in
        here, we learn that he also failed in whom   the dark and dreadful chapter 19 as an in-
        he allowed in: “And Jerubbaal the son of   dex of the depth of Israel’s departure. The
        Joash went and dwelt in his own house.   Shechemite origins of this woman must
        And Gideon had threescore and ten sons   be significant in a book that is constantly
        of his body begotten: for he had many   alert to the dangers of intermarriage with
        wives. And his concubine that was in   pagan peoples, and Abimelech’s connec-
        Shechem, she also bare him a son, whose   tion with Shechem will play an important
        name he called Abimelech” (Jdg 8:29-31).      part in his story. Clearly, something is
                                          1
        One does not need to be a particularly   badly amiss in Gideon’s “own house.”
        skilled student of Scripture to know that   This is underscored by the use of the
        “many wives” are bad news. And, just in   name “Jerubbaal the son of Joash” and by
        case we did miss the point, the presence in   the fact that in the amassing of multiple
        Gideon’s harem of a (probably Canaanite)   wives, which is behaviour more typically
        concubine from Shechem sounds fur-    associated with kings than with private
        ther alarm bells.  The description of this   citizens, Gideon has established a harem. 3
                      2
                                                Warning bells must always sound when
                                              someone disregards the divine pattern for
        1  Bible quotations in this article are from the
        KJV.                                  marriage: one man and one woman for
        2  Traditionally, the Shechemites have been   life. While the Old Testament records not
        presumed to be Canaanite. See, however, Jack   a few instances of polygamy, God never
        M. Sasson, Judges 1–12: A New Translation with   endorses it, and it always has negative
        Introduction and Commentary (New Haven,   consequences. This is certainly the case
        CT: Yale University Press, 2014), 390. Michelle
        Knight, The Prophet’s Anthem: The Song of   here, for Gideon’s disregard of the divine
        Deborah and Barak in the Narrative of Judges
        (Waco, TX: Baylor University Press, 2024),   3  It is significant that Deuteronomy 17:17
        81-83 argues that “a significant number of the   prohibits a king from “multiply[ing] wives to
        Shechemite people were Israelites.”   himself, that his heart turn not away.”
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