Page 26 - June 2025 - Truth & Tidings
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to be “counted worthy to suffer shame for   blessings is contingent upon our patient
        his name” (Act 5:41). Like Moses, they   endurance and submission to God’s per-
        esteemed “the reproach of Christ greater   fect will, in hope, through the exercise of
        riches” than material wealth and were   faith here and now (Heb 3:6; 4:1; 6:11-12;
        looking to their inheritance in heaven   10:23-25).
        (Heb 11:26; cf. 1Pe 1:4). To safeguard them   Note also that the promise of reward
        from dishonouring the Lord, they should   is inextricably linked with the sure and
        constantly remember their first love, Christ,   imminent return of the Lord Jesus Christ:
        and  how  they  stood  for  Him  and  His   “Yet a little while, and the coming one
        people in former days.                will come and will not delay” (10:37 ESV).
        Remember That Endurance Will Be       Here, Habakkuk 2:3 (Septuagint) is cited
        Rewarded in a Future Day (10:35-37)   to remind the Hebrews that what God
          Therefore, they must not throw away the   promised will most certainly come, in His
        fearless confidence (or boldness) they had   time, despite the persecution they were suf-
        when they first trusted Christ. Such bold-  fering. The Lord’s second coming will fulfil
        ness enabled them to take a courageous   the promise of God and bring a just reward
        stand for Him and endure the resulting   to “every man according as his work shall
        persecution. They are to hold fast that   be” (Rev 22:12).
        “boldness and the rejoicing of hope unto   Remember That God Expects the
        the end” (Heb 3:6 YLT) because it results   Righteous to Live by Faith Every Day
        in great “recompense of reward” (11:26).  (10:38-39)
          For this reason, they “have need of pa-  The writer further cites Habakkuk 2:4
        tience” (or endurance, 10:36; 12:1). They are   (Septuagint) and applies it as follows: in
        to persevere with the same endurance they   light of the imminent return of Christ, “my
        had in the past (v32). Why? “After” they   righteous one shall live by faith” (10:38
        had “done the will of God,” they would   ESV). We gladly confess that one becomes
        “receive the promise.” This was the “hope   “the just” “by faith” (Rom 1:17; Gal 3:11).
        unto the end” (3:6).  How is it developed?   But how many of us regress, forgetting
        “Tribulation works endurance; and endur-  that we must regulate our lives by faith
        ance, experience; and experience, hope”   every day? The warning against recanting
        (Rom 5:3-4 JND; cf. Jas 1:2-4). While “the   from living by faith is solemn: “If he [my
        promise” is not explicitly defined, note that   righteous one] shrinks back [from living by
        it connects the “recompense of reward”   faith], my soul has no pleasure in him” (v38
        (v35) with “he that shall come” (v37). The   ESV; cf. 1Co 10:5; Heb 3:12,19; 4:6,11; 11:6).
        word “promise” occurs 18 times in the let-  “But,” encourages the writer, “we [em-
        ter and many of those references relate to   phatic] are not of those who shrink back
        the Millennial kingdom. A day is coming   to destruction, but of those who have faith
        when Christ will establish His kingdom,   to the preserving of the soul” (v39 NASB).
        as was promised to the patriarchs. Our   While “destruction” (Greek noun apoleia)
        “reward,” therefore, is bound up with “the   can mean eternal destruction (e.g., Php
        promise” of personal inheritance, honour,   3:19; 2Th 2:3; 2Pe 3:7), it can also mean
        rest, rule and responsibility in the coming   “waste” (Mar 14:4). Similarly, its cognate
        Millennial kingdom.  Moreover, the extent   verb (apollumi) can mean “to lose” (e.g.,
        to which we will receive such kingdom   Mat 16:25; Mar 9:41; Luk 15:4; 2Jn 8). Our
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