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f  you’re  not  sure  what  I  mean  by   But today, if we live as we should, we
            this title, let me explain. In modern   will meet ordinary people who notice
        IEnglish, “apologize” means saying    our righteous life and our godly response
        you’re sorry – expressing regret and em-  to adversity and ask for an explanation.
        barrassment for some offense or failure.   Some may be skeptical or openly hostile,
        No Christian would apologize for Christ   but others who observe our faith and hope
        in that sense! The word “apologize,” how-  will want what we have. Since they have
        ever, comes from the Greek word apologia,   no hope (Eph 2:12; 1Th 4:13), they will
        which in New Testament times meant “to   long to have our “living hope” – an eternal
        give a verbal defense” – the very opposite   inheritance, preserved for us in heaven
        of what “apologize” means today. The   as we are kept for it on earth (1Pe 1:3-9).
        Greek word appears 17 times in the NT in   Peter exhorts us to be ready to give
        noun or verb form and can be translated   answers to all inquirers, whether they
        “defense” or “defend” in every case.  are hostile, neutral or searching. But what
          The apostle Peter wrote that every be-  kind of answers? In modern parlance, how
        liever should be ready to “apologize” for   do we “do” apologetics? Many people
        Christ in this sense: “But in your hearts   immediately equate apologetics with the
        honor Christ the Lord as holy, always be-  philosophical and scientific arguments
        ing prepared to make a defense [apologia]   used by uber-educated Christians to de-
        to anyone who asks you for a reason for   feat militant atheists in YouTube debates.
        the hope that is in you; yet do it with   They  assume  an  effective  apologist  is
        gentleness and respect” (1Pe 3:15).   Peter   that rare individual who has mastered
                                     1
        was writing to Christians who were ex-  all the evidence for the existence of God,
        periencing persecution (3:13-17; 4:12-19).   the fallacy of evolution, the veracity of
        He encouraged them to maintain a good   Scripture, the identity of Jesus Christ and
        conscience by living righteously, and to   the historicity of the resurrection. These
        be ready to give a reasoned defense for   sophisticated arguments are important
        what they believed – the “hope” within   and do bring some people to Christ. But
        them – to anyone who asked.           the unbeliever’s chief problem is moral,
          Peter assumed that living a godly life   not intellectual. So, no lost person can be
        would not only invite persecution but   argued into salvation. “A man convinced
        also bring opportunities for witnessing.   against his will is of the same opinion
        If the state begins to sponsor oppression,   still.” Faith is more than intellectual as-
        we believers will have to give our apologia   sent; it is surrender.
        before civil authorities in court (Luk 12:11;   Peter was certainly not using apologia in
        21:14; Act 22:1; 24:10; 25:8; 26:1; 2Ti 4:16).   this modern, technical sense. Instead, the
                                              answers Peter had in mind are the kind
        1  Bible quotations in this article are from the   that he and the other apostles gave, as re-
        ESV unless otherwise noted.           corded by Luke in the book of Acts. Before

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