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here is no room for creativity con-  approach accordingly.
              cerning the content of the gospel.   This is entirely consistent with God’s
        TPaul clearly set out its terms, “that   established, creative means of commu-
        Christ died for our sins in accordance with   nicating with humanity. “The heavens
        the Scriptures, that he was buried, that   declare the glory of God, and the sky
        he was raised on the third day in accor-  above  proclaims  his  handiwork”  (Psa
        dance with the Scriptures” (1Co 15:3-4). 1   19:1). “All things were made through him
        Warning the Galatians about the gravity   [The Word], and without him was not
        of meddling with the message, he said,   any thing made that was made” (Joh 1:3).
        “But even if we or an angel from heaven   God’s ancient prophets often employed
        should preach to you a gospel contrary   object lessons and visual aids (e.g., Jer-
        to the one we preached to you, let him be   emiah’s  and  Ezekiel's  dramatic  action
        accursed” (Gal 1:8).                  sermons), dreams and visions, frequently
          Nevertheless, Paul did not adopt a one-  using graphic, apocalyptic imagery. The
        size-fits-all approach to the presentation of   wisdom writers imparted profound truth
        the message. Recognising how important   through their poetry, songs, riddles and
        it is to connect with people where they   wordplay. The parables which the Lord
        are, he said, “To the Jews I became as a   Jesus employed were simple, relatable
        Jew …. To those under the law I became   stories conveying profound truths, and
        as one under the law …. To those outside   were reinforced by remarkable miracles,
        the law I became as one outside the law   which John explicitly calls signs, empha-
        …. To the weak I became weak .... I have   sizing that God was using extraordinarily
        become all things to all people, that by all   creative means to impress the reality of
        means I might save some” (1Co 9:20-22).   Jesus’ identity as both Creator and Christ.

        Biblical Basis                          Educational psychologists advance vari-
          No one understood better than Paul   ous theories of learning, but all recognise
                                              that different individuals learn best in
        that salvation is the result of the heart's   different ways. For example, so-called
        apprehending by faith the truth which the   “visual learners” are said to process in-
        Spirit applies by grace to the soul (Eph 2:8).   formation by seeing and prefer to learn
        Nevertheless, his by-all-means approach   through images, diagrams and charts. By
        reveals that he also understood that to   contrast, “auditory learners” profit most
        reach  the  heart,  truth  must  overcome   from discussions, lectures and audio con-
        the twin  obstacles of  darkened minds   tent; music, rhythm and rhyme are good
        and inflamed emotions. He was always   memorisation tools for them. Some learn-
        sensitive to his audience’s circumstances,
        understanding and biases, and tailored his   ers gain more from reading, while others
                                              learn best while doing. These observations
        1  Bible quotations in this article are from the   are just catching up with what the Creator
        ESV.                                  has already revealed concerning commu-

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