Page 26 - February 2025 - Truth & Tidings
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ous “boldness” (lit. freedom of speech)   to the priesthood, the terms “sprinkled”
        to “enter into the holiest.” It is with the   and “washed” remind us we have been
        same boldness that we are to “come” (lit.   sanctified to God. Having been set apart
        draw near) to “the throne of grace” to   at salvation, we have ongoing priestly re-
        “obtain mercy, and find grace to help in   sponsibilities as worshippers in the house
        time of need” (4:16). We must not cast it   of God (1Pe 2:5).
        away (10:35).
          The way into the holiest is “new” in   “Let us hold fast the confession of the
        the sense of being recently opened by   hope unwavering” (10:23 JND). A believer
        His death. The old was restrictive (“the   is one who has confessed their hope in a
        high priest alone,” 9:7), repetitive (“ev-  person, “Jesus the Son of God” (4:14). He
        ery year,” 9:7), and representative (“a   is our only hope, and we must not waver
        figure,” 9:9), whereas the new is open to   in acknowledging Him as such, for “he is
        all (“brethren,” 10:19), ongoing (“once for   faithful” to His promise (see 6:12-19). He
        all,” 10:10), and official (“the true,” 9:24).   will not go back on His Word. It is “impos-
        The way is “living” because of His resur-  sible for God to lie” (6:18).
        rection life – “He continueth ever” “in
        the heavens,” “in the presence of God”   The final exhortation calls for a mutual
        (7:24; 8:1; 9:24). The expression “through   exercise of sacrificial love – “let us con-
        the veil, that is to say, his flesh” (10:10)   sider … not forsaking … but exhorting ...”
        clarifies that the “way” was inaugurated   We are to give earnest, thoughtful atten-
        through His death. This glorious truth was   tion to how we can incite love in each other
        introduced by the Lord Himself – “I am   so that good works may abound (6:10). Of
        the way, and the truth, and the life. No   course, to stir one another up, we must be
        one comes to the Father except through   together frequently and in the habit of giv-
        me” (Joh 14:6 ESV).
          We also have a “high priest over the   ing and receiving exhortation (3:13; 13:22).
        house of God” (See 3:1-6; 4:14). His de-  Tragically, some had abandoned assembly
        ity gives us “full assurance of hope unto   gatherings. Abandoning meeting together
        the end” (6:11) in that His unchangeable   is a mark of apostasy – it snubs God’s holy
        priesthood is according to “the power of   desire to dwell among us and spurns His
        an endless life” (7:16). The “house” where-  perfect method for stimulating patience,
        in God is pleased to dwell is comprised of   faith, hope and love. (Hence, the reason
        “living stones” (1Pe 2:5) – “brethren” who   for the earnest warning.) Dear reader, “the
        “hold fast [their] profession” (10:23) and   day” of review is at hand (10:25). Privilege
        “confidence” in Christ (10:35).       not only brings responsibility, but also
        Requisite Responsibilities Behoving of   accountability. Both “reward” and “loss”
        Saints (10:22–25)                     are at stake (See 1Co 3:12-17; 2Co 5:10).
          In light of these truths, the exhorta-
        tion “let us draw near” beckons us to   Assembly fellowship that brings plea-
        approach with “a true heart in full as-  sure to God demands faithfulness to the
        surance of faith.” Our faith must not be   truth we have received. How is it with us?
        insincere or half-hearted. Drawing upon   Are we faithful in His house? Hold fast and
        the consecration of Aaron and his sons   “continue steadfastly” (Act 2:42).

        58   TRUTH kTidings   February 2025
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