Page 9 - October 2024 - Truth & Tidings
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tempt to divorce himself from the national   tion and temple. God, through the angel,
        condition. Although righteous himself,   will address these very three things in His
        he humbly represented the nation in the   response. This is all about Israel and not
        presence of God.                      about us.
          It is also noteworthy that this is the only   We have an insight into the intensity of
        chapter in Daniel where the name of Jeho-  Daniel’s prayer as we hear him pleading,
        vah is found (seven times). Daniel, wisely,   “O Lord, hear; O Lord, forgive; O Lord,
        is reminding God that He has revealed   hearken and do; defer not” (v19). Daniel
        Himself to the nation as a covenant-keep-  is in earnest, and he will not let go of God.
        ing God. He was calling upon God to be   How anemic our prayer life appears when
        true to His faithful character. Every word   measured by this man of prayer!
        and phrase of Daniel’s intercession reveal
        his knowledge of God. The better we know   Its Paradox
        God, the more effectively we can pray.  By this time in the article, there is likely
        His Acknowledgment                    more than one reader who is asking, “If
          Daniel catalogues the nation’s disobedi-  God promised to restore His people after
        ence, defiance and departure. Listen to his   70 years, why did Daniel have to pray for
        recitation of their failure: “We have sinned,   it?” I thought you would never ask. The
        and have committed iniquity, and have   cynic will add to this that if God has al-
        done wickedly, and have rebelled, even by   ready ordained the ends, why do we bother
        departing from thy precepts” (v5). Then he   praying? What good can it do?
        adds, “Neither have we hearkened unto   But we have to remember that God has
        thy servants the prophets” (v6). The failure   not only ordained the ends, but He has also
        was all one-sided and belonged to the na-  ordained the means to that end. Prayer is
        tion. In contrast, “righteousness belongeth
        unto thee” (v7). He justifies God for all that   one of the means that God uses to effect
        has happened to the nation in her captivity.   His ends. He gives us a share in His work
        He is literally worshiping the hand that   by allowing us to pray and accomplish
        sent him into captivity 70 years earlier   His purposes. In prayer, God allows us to
        despite his own separation from its evil!   “partner” with Him in His work on earth.
        He owns as well that “confusion of faces”   So, we can think of prayer as an exercise
        was their portion (vv7,8), but righteousness   that does not get my desires done in heaven
        belongs to God.                       but accomplishes God’s will on earth.
        His Appeal                              Though we cannot fully understand how
          His appeal is directed to God and based   prayer integrates with God’s sovereign
        on mercy and the faithfulness of God (“for   ways, we are encouraged, exhorted, even
        thy great mercies,” v18). God is the hope of   commanded to pray. It was a praying Dan-
        His people – and He alone. It is crucial to   iel, representing the nation, who fulfilled
        notice that for which Daniel is praying. He   the requirement for repentance that led to
        makes supplication for the people (Israel),   restoration.
        the city (Jerusalem) and the sanctuary (the   As we shall see in the next article, it was
        Temple). No amount of spiritualizing can   to a man praying that God revealed that He
        possibly transmute this into meaning the   is able to do “exceeding abundantly above
        Church. His concern is for the people, na-  all that we ask or think” (Eph 3:20).

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