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again, apparently in the same place, with   The Declaration
        the same locked doors. The Lord would   Thomas thought he would need to see
        appear the same way and with the same   and feel. And the Lord Jesus invited him
        greeting. But this time, something was
        different. “And after eight days  again his   to do both. But Thomas was not as big a
                                  3
        disciples were within, and Thomas with   doubter as he thought, nor as some allege.
        them” (v26). This time, the doubter was   There is no indication that he actually
        there. Yet as strong as Thomas’ doubts   touched Jesus’ wounds, since the Lord
        were, he did not let them keep him away   replied, “Because thou hast seen me [not
        from the Lord’s people.               touched me], thou hast believed?” (v29).
          And  then  it  happened.  “Then  came   He did not need anything more than the
        Jesus, the doors being shut, and stood in   presence and words of the Savior. Based
                                              on what Thomas just witnessed, it was ob-
        the midst, and said, Peace be unto you.”   vious that Jesus hears everything, sees ev-
        It was an exact repeat of the week before.
        Everything was the same, just as his fel-  erything, and knows everything. The only
        low disciples had told him. Clearly, they   logical conclusion was the declaration
        had seen the Lord, and now Thomas did   Thomas made, “And Thomas answered
                                                                                4
        also. There was no doubt about it. Christ   and said unto him, my Lord and my God”
        was risen.                            (v28). Ironically, one of the strongest af- 5
                                              firmations of Jesus’ deity in the Gospels
          Once inside the room with His own, the
        Savior immediately addressed the needi-  comes from a man often labeled as “doubt-
                                              ing Thomas.” John and his early readers
        est man among them with an invitation.   were familiar with slogans of emperor
        Rather than scolding him for refusing to   worship such as, “Caesar is Lord, Caesar
        believe the other disciples’ testimony, the   is God!” But Thomas got it right. Jesus is
        Lord graciously said to Thomas, “Reach
        hither thy finger, and behold my hands;   Lord! Jesus is God! And there is no other!
        and reach hither thy hand, and thrust it   Notice that Jesus did not refuse to accept
        into my side: and be not faithless, but be-  Thomas’ declaration. He did not inform
        lieving” (v27). Notice that the Lord used   Thomas that he was mistaken, and that his
        Thomas’ own words about having to see   words were spoken in error. Rather, He
        and feel the marks on His body in order   commended him for what he expressed.
        for him to believe Christ was risen. How   Thomas’ confession is what John hopes for
        could Jesus have known he said this if He   his readers, and what Jesus Christ wants
        was still dead? Not only did it become   from us all. Do you believe He is risen?
        clear to Thomas that the Lord was risen   Have you acknowledged that He is Lord,
        right then, but that He was risen a week   your Lord? Have you recognized He is
        before. He heard everything Thomas had   God, your God? The consequences will
        said, although He was not physically pres-  change your eternity. The apostle Paul
        ent. We too can find comfort in the fact   wrote, “If you confess with your mouth
        that our living Lord always hears what
                                               Note the double personal pronoun (“my”),
        His people say, even though He is not   4 emphasizing the personal nature of Thomas’
        here in the flesh.                    declaration.
                                              5  John bookends his Gospel with these strong
        3  John is likely using an inclusive method of   affirmations of the deity of Jesus (1:1,18; 20:28;
        counting, meaning “seven days later.”  see also 8:58; 10:30-33).
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