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who shall be able to teach others also”   and rejected by men. Divine grace was
        (2:2). Many of us have benefited greatly   manifested when He allowed men to ar-
        from the faithful handing down of divine   rest Him in Gethsemane, telling Peter to
        truth from generation to generation by   put away his sword and not requesting
        gifted teachers of the Word. It is now our   immediate angelic deliverance, for “how
        solemn responsibility to faithfully pass   then shall the scriptures be fulfilled, that
        on “the same” to the next generation of   thus it must be?” (Mat 26:54).  The full-
        believers, thus preserving divine truth   ness of divine grace shone forth when He
        right up until the soon coming again of   opened not His mouth in defence before
        our Lord Jesus Christ.                the manifest injustice of the Jewish council
                                              (as well as Pilate and Herod), submitting
        The Past Appearing of the             wholly to the death He must accomplish
        Grace of God (2:11)                   in obedience to His Father’s will.

          There has been the historical manifes-  This tremendously fundamental verse
        tation of the grace of God, personified in   about God’s salvation would also empha-
        the Person of our Lord Jesus when He   size the unlimited scope of the sovereign
        first came as a Man into this world: “For   grace of God, “bringing salvation to all
        the grace of God hath appeared [Greek   men” in terms of provision and availabil-
        epiphaino,  become  visible],  bringing   ity. In His incarnation, the Saviour was
        salvation to all men” (RV). God’s unmer-  made lower than the angels, “that he by
        ited favour towards sinful humanity was   the grace of God should taste death for
        embodied in His Son, the One who was   [Greek huper, on behalf of] every man”
        uniquely “full of grace and truth” (Joh   (Heb 2:9).  Universally, no sinner deserves
        1:14). That divine grace became unmistak-  or merits God’s salvation, but because of
        ably visible and shone forth in its fullness   the unmerited favour of God, salvation
        on the historic occasion of Christ’s death at   has been provided and made universally
        Calvary. The salvation that Christ brought   available for all sinners. God’s grace not
        is based upon all that He suffered in that   only recognised our need as bankrupt
        death, taking the place of sinners, volun-  sinners before God by sending His Son,
        tarily going into death, and upon the truth   but it also fully provides for the need of
        of His subsequent bodily resurrection on   all humanity.
        the third day.                          The coming of the Lord Jesus opened
          This was the extent to which the grace   up this present age of God’s rich grace,
        of God was demonstrated by our blessed   when “grace reign[s] through righteous-
        Saviour: “For ye know the grace of our   ness unto eternal life by Jesus Christ our
        Lord Jesus Christ, that, though he was   Lord” (Rom 5:21). The coming down of
        rich, yet for your sakes he became poor,   our Lord Jesus Christ has brought that
        that ye through his poverty might be rich”   salvation within the reach of all, and in
        (2Co 8:9). The grace of God appeared   the gospel we can genuinely invite all sin-
        when  God’s  Son  left  the  splendour  of   ners, the “whosoever,” to come to Christ
        heaven to be a Man in this sinful world.   for this eternal salvation. Truly a gracious
        That grace was further displayed every   God is “not willing that any should perish,
        day He lived here as the unrecognised   but that all should come to repentance”
        and  unappreciated  Saviour,  despised   (2Pe 3:9).

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