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Zacharias refers to the Messiah as the   could not keep silent.
        “horn of salvation” (v69), symbolizing   Second, listen to Zacharias praise God
        strength and power to deliver His people   for remembering His covenant with Abraham
        (see Psa 148:14).  The Horn would ac-  (vv72-75): “To perform the mercy prom-
                       4
        complish this deliverance in two ways.   ised to our fathers, and to remember His
        First, He would bring about redemption   holy covenant; the oath which he sware to
        (v68), releasing His people from terrible   our father Abraham” (vv72-73). Zacharias
        bondage. Second, the Horn would save   quite naturally moves from the Davidic
        Israel from their enemies and from the   Covenant to the Abrahamic Covenant
        hand of all who hate her (v71). Later, New   because the promise to David rested upon
        Testament Scriptures would describe this   the original promise to Abraham. Because
        bondage as spiritual, not just physical.   he mentions “being delivered out of the
        Christ would release His people from   hand of our enemies” (v74), Zacharias
        their bondage to sin by the shedding of   may have been thinking of what the Lord
        His own precious blood. Spiritual re-  said to Abraham in Genesis 22:17: “And
        lease would precede a physical one. The   thy seed shall possess the gate of his en-
        physical would be delayed because the   emies.” Zacharias was likely envisioning
        nation would reject Jesus as their Messiah   the Messiah coming in glorious power,
        (13:34-35; 19:41-44), something of which   smashing the might of Rome and bring-
        Zacharias was obviously unaware when   ing relief to His oppressed people Israel.
        he spoke these words.                 And his hope was an honorable one, for
          But the deliverance Zacharias expected   it was not only grounded in the promises
        and for which he praised God definitely   of God but was for a holy purpose: that
        had an earthly component to it, as verses   His people “might serve him without fear,
        71 and 74 indicate. He might have been   in holiness and righteousness before him,
        thinking of verses such as Leviticus 26:6-  all the days of our life” (vv74-75). But
        7: “And I will give peace in the land, and   that fulfillment would have to wait. We
        ye shall lie down, and none shall make   are awaiting it still. But make no mistake,
        you afraid …. And ye shall chase your   God will fulfill His promises to David and
        enemies, and they shall fall before you by   Abraham. Christ, the Son of David, will
        the sword.” Or perhaps Micah 4:4 came to   return, defeat His enemies, and deliver
        mind: “But they shall sit every man under   His people Israel after a time of terrifying
        his vine and under his fig tree; and none   tribulation. He will establish an everlast-
        shall make them afraid: for the mouth   ing earthly kingdom, and Israel will serve
        of the LORD of hosts hath spoken it.”   Him without fear, in holiness and righ-
        Zacharias did not know that this deliver-  teousness before the Lord Jesus Christ. In
        ance would come in two distinct phases,   that day, a Benedictus will be sung by the
        tied to the Messiah’s two comings. He   whole nation: “Blessed be he that cometh
        did not have the perspective of Calvary.   in the name of the LORD” (Psa 118:26).
        What he knew was that the long-awaited
        Messiah, the promised Son of David, had   The Prophetic Portion
        come. And Zacharias’ overflowing heart
                                                With verse 76 comes a shift in Zacha-
        4  This imagery of power and strength would be   rias’ song. He begins using future tense
        later seen in the horned helmets of warriors.  verbs. Not only is his topic different but
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