Page 17 - November 2025 - Truth & Tidings
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in the womb. But Scripture is clear: At the   that Mary’s child would be the promised
        moment of conception, a new human life   Messiah (cf. Psa 110:1). But Luke may
        begins. It’s possible someone reading this   be emphasizing for his readers a claim
        made the decision to abort a baby some-  to Christ’s deity here. After all, he uses
        time in your past. Please know that God’s   “Lord” in verse 16 to refer to John’s
        grace is big enough to embrace you. “The   work of turning many in Israel “to the
        blood of Jesus Christ his Son cleanseth us   Lord their God.” Luke likely wants us to
        from all sin. … If we confess our sins, he   conclude that, yes, Jesus is “the Lord.”
        is faithful and just to forgive us our sins,   Elisabeth not only spoke of Mary’s
        and to cleanse us from all unrighteous-  blessing but that of the child within her:
        ness” (1Jn 1:7,9).                    “Blessed is the fruit of thy womb.” The
          Observe again that Dr. Luke ascribes   child Mary bore was special and was the
        the emotion of joy to this unborn baby,   reason why Mary was blessed for being
        for Elisabeth said, “The babe leaped in   His chosen vessel.
        my womb for joy” (v44). If we question   But let’s not miss the third use of the
        her words, please note that she said this   word “blessed” on Elisabeth’s lips: “And
        while “filled with the Holy Spirit” (v41).      blessed is she that believed: for there shall
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        John was not a mere clump of cells but a   be a performance of those things which
        human being, able to feel and express joy   were told her from the Lord” (v45). Mary
        while in his mother’s womb.           was not only blessed for bearing but
                                              blessed for believing, something Elisa-
        Elisabeth Shouting                    beth’s husband failed to do (v20). Later,
          It was probably only seconds later.   during the public ministry of her Son, a
        John leaped, but then Elisabeth shouted:   woman in the crowd shouted and said
        “And she spake out with a loud voice, and   to the Lord Jesus, “Blessed is the womb
        said, Blessed art thou among women, and   that bare thee … But he said, Yea rather,
        blessed is the fruit of thy womb” (v42).   blessed are they that hear the word of God,
        Perhaps part of Mary’s greeting included   and keep it” (Luk 11:27-28). Mary fell into
        the news received from Gabriel, and this   this latter and more significant category of
        is how Elisabeth knew about “the fruit of   blessing also, believing and obeying the
        [her] womb.” Or maybe Zacharias was   Word of God.
        busy at the writing tablet with the Scrip-  We close by pointing out some practical
        tures opened, communicating to her that,   lessons from Mary’s visit with Elisabeth.
        based on the prophetic Word, the Messiah   First, notice the fellowship enjoyed. Here
        must be arriving soon. We are not told. But   were two women, separated by a signifi-
        she loudly exclaimed how blessed among   cant age gap. One was a teenager and the
        women Mary was for the privilege of bear-  other “well stricken in years” (v18). Yet
        ing “the mother of my Lord” (v43). At a   there was fellowship, openness, respect
        minimum, her use of the expression “my   and love for one another. What an example
        Lord” indicates that Elisabeth recognized   today to foster fellowship across each gen-
                                              eration. Like Mary, we should not hesitate
        2  Notice the role of the Holy Spirit in Luke’s   to spend time with senior saints, especially
        infancy narratives of John and the Lord Jesus   those who share the same trust in God’s
        (1:15,35,41,67; 2:25,26,27).          Word. R. Kent Hughes helpfully wrote,
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