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every one of us shall give account of him-  the world. One third of the trees will be
        self to God.” 1 Corinthians 3 reveals the   burnt, leaving wildlife reeling from the
        assessment of our public life, particularly   catastrophic consequences of natural
        in relation to what we build into the local   disasters. Israel will be littered with dead
        assembly. Wood may seem to be a good   bodies, and Jerusalem will be in ruins.
        building material, but Paul teaches the   Sin will unmistakably reveal its ravish-
        Corinthians that it does not withstand   ing effect across this planet. But Christ
        the fire. In chapter 4, he unveils that even   shall not return alone. By His side will be
        our personal motives will be examined. In   His bride, arrayed for all to admire (2Th
        2 Corinthians 5, he highlights that what   1:10). The planet will be set right, and the
        we’ve done in [through] these physical   Church, as “joint heirs,” shall occupy the
        bodies will come under scrutiny, whether   esteemed place of administrating the mil-
        good or bad. There shall be reward or   lennial government of the world (1Co 6:2).
        loss, so Paul warns, “Knowing therefore   The Greek words parousia, epiphaneia
        the terror of the Lord, we persuade men”   and apokalupsis occur almost 50 times in
        (2Co 5:11). Peter desires that, having been   the NT, mostly referring to the public
        “tried by fire,” we might come forth with   second coming of Christ. As Christians,
        a word of praise, a place of honour and a   we look beyond the Rapture “for that
        crown of glory (1Pe 1:7), and exhorts us   blessed hope, and the glorious appearing
        to add to our faith ingredients that will   [epiphaneia] of the great God and our Sav-
        assure us of an “abundant entrance” (2Pe   iour Jesus Christ” (Titus 2:13). In that day,
        1:5-11). Numerous other places point us to   the whole creation, groaning under the
        this awesome day of review, James refer-  weight of sin, anticipates the manifesta-
        ring to it in every chapter of his book (Jas
        1:12; 2:12; 3:1; 4:11-12; 5:9).       tion (apokalupsis) of the sons of God (Rom
                                              8:19).  John writes in Revelation 19 that
        Anticipating the Revelation           when we exit heaven with our Lord, we
          When God’s Son first graced this world,   shall be “arrayed in fine linen, clean and
        there were two parts to that humble ad-  white: for the fine linen is the righteous-
        vent: a public appearing for 33 years fol-  ness [righteous deeds] of saints” (v8). If
        lowed by a private appearing for 40 days   a bride were to sew her own wedding
        on resurrection ground. Likewise, but in   dress, how much effort she put in would
        reverse order, we find the same with the   be seen on the wedding day. Likewise,
        second coming of Christ. First, there is a   what we are in this life will be unmistak-
        private coming for the Church, succeeded   ably seen by all then. Beloved, let each of
        by a public descent to the earth. It may   us hear this exhortation: “And now, little
        surprise some that to the Church there is   children, abide in him; that, when he shall
        far more spoken of regarding the revela-  appear, we may have confidence, and
        tion of Christ than about the Rapture. The   not be ashamed before him at his coming
        Rapture (glorious as it will be) is just the   [parousia]” (1Jn 2:28).
        stepping stone to our resplendent future   Having briefly noted our anticipation,
        with Christ. When Christ returns, this   Lord willing in successive articles we
        world will be in the most devastated state   shall observe the location, occupation and
        ever experienced. Destruction-strewn   association of the Church with Christ in
        cities will lie smouldering throughout   the Millennium.

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