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generation after them, which knew not the   commitment to the lesser.
        LORD, nor yet the works which he had
        done for Israel” (2:10). But to stand with   Achsah
        and for God in a generation of departure   What of Achsah in all of this? Was she
        was nothing new; Caleb himself had done   just a pawn of the patriarchy, a commodity
        the very same thing at Kadesh (Num 13).   for the marriage market, an object without
        Now Othniel was prepared to personally   agency? Nothing could be further from
        prove God for himself and to prove by his   the truth. The women of Judges are, for
        actions the depth of his own convictions   the most part, striking characters (literally
        and the value that he placed on the pos-  so, in some cases), and though she occu-
        session of the inheritance.           pies only a few verses, few are so vividly
          Those of us who have had the privilege   delineated as Achsah. She shared with
        of growing up in Christian homes often   her father an unwillingness to be satisfied
        stand in the shadow of older saints whose   with the status quo, a desire to possess
        knowledge of God and of His power has   more of the inheritance. Like him, she
        been mined, at great cost, from the seams   lived beyond the present, planning for fu-
        of their experience. Like Caleb, they have   ture growth, desiring further fruitfulness.
        “known all the wars of Canaan” (Jdg 3:1).   The south land, good though it was, was
        Like Othniel, we have much to learn from   not enough; she must also have springs of
        their example, but for us, too, theory is not   water. Her desire is clearly formulated and
        enough. To be of real value, we must learn   forcefully, though respectfully, expressed.
        God for ourselves. The continuing pres-  Indeed, her approach to Caleb speaks
        ence of enemies in the land was not just the   volumes for the quality of his parenting.
        result of human failure; God left them to   She shows similar qualities in her relation-
        prove His people and to train them: “Only   ship with Othniel. “She moved him to ask
        that the generations of the children of Is-  of her father a field” (Jdg 1:14), moving
        rael might know, to teach them war, at the   in concert with her husband rather than
        least such as before knew nothing thereof”   acting on her own. Although we know
        (3:2). Othniel could have lived comfort-  nothing of how their marriage developed,
        ably on the land already possessed, but he   the fact that it involved two individuals so
        wanted more – and he was willing to gain   united in their exercise is a very promising
        it by demanding and dangerous conflict.   sign. Theirs was a yoke that was equal in
        And the gaining of it qualified him for fur-  all the important ways. Happy, still, the
        ther and higher service; the man who took   man who has a wife like Achsah.
        the City of the Book would be raised up to   Judges presents us with an idyllic pic-
        lead God’s people, and to be their deliverer   ture of generational and gender harmony
        from the oppression of the euphonious   – idyllic, but not unrealistic, because for
        Chushanrishathaim. God still wants us   this family this is how it was. Their exam-
        to endure hardness, as good soldiers of   ple tells us that it could have been, should
        Jesus Christ (2Ti 2:3). He still calls us to   have been, like that for everyone. Had it
        “watch ye, stand fast in the faith, quit you   been so, Judges would be a very different
        like men, be strong” (1Co 16:13). And He   book. Were it so today, our family stories
        still uses for the greater tasks those who   and assembly stories and society stories
        have been qualified by their courage and   would be far happier too.

        234 TRUTH kTidings   August 2025
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