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vorably on me and took away my public   “And they had no child, because that Elisa-
        disgrace” (v25 ISV).                  beth was barren, and they both were now
          Note that the text tells us both Zacha-  well stricken in years” (v7), we are being
        rias and Elisabeth were righteous and   set up to expect another miracle baby. God
        blameless before the Lord, but she was   can always do the impossible.
        barren. We should not make the mistake
        of thinking that righteous lives will lead to   An Ancient Messenger
        physical blessings. Here is a couple who   There’s  someone  in  our  story  even
        pleased God consistently but never had   older than Zacharias and Elisabeth, but
        a crib in their little home. Perhaps you’re   we’re getting too far ahead. First, we find
        reading this and wondering why it has   our senior saint, Zacharias, officiating in
        never happened for you. You and your   priestly capacity in the temple.  There
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        spouse have waited patiently and there   were approximately 8,000 priests living in
        are still only two people in your home.   Palestine at this time. They were grouped
        We can always trust God’s perfect plan,   into 24 divisions. Zacharias’ division, “the
        even if it does not make sense to us at the   course of Abijah” (v5), served for two one-
        moment.                               week periods per year, as did the others.
          Zacharias and Elisabeth were not the   “Each division was further subdivided
        only couple in Scripture who were unable   into orders, and each order served a daily
        to have children. And they were not the   rotation during its week of service at the
        only couple beyond the age of expectancy   temple.”  Particular responsibilities were
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        when a child was given to them. Abraham   assigned by the casting of lots. On this
        and Sarah were senior saints, and we   occasion,  Zacharias’  “lot  was  to  burn
        remember how that turned out – Isaac,   incense when he went into the temple of
        the child of promise, was born. The next   the Lord” (v9). The offering of incense at
        generation was faced with a similar prob-  the altar would be considered the greatest
        lem. Rebekah was barren for 20 years after   ministry of his priestly career, a privilege
        marrying the miracle man himself, Isaac.   some priests were never granted. Once
        He prayed and God answered, not with   selected for this special responsibility, a
        one son but two, Esau and Jacob. The next   priest would never be chosen for it again.
        generation came along. Jacob married   Therefore, we find Zacharias on what was
        Rachel and she too was childless until,   likely the biggest day of his life. It was
        after many painful years, Joseph was born.   serious business, not only to enter the
        And we should not forget about Hannah,   holy place, but to stand just before the
        and the wife of Manoah, and the unnamed   cherubim-embroidered veil separating
        woman of Shunem. Scripture is saturated
        with story after story of barrenness. But   3  God restricted the age of priests to 25-50 (see
        God, in each case, did the impossible.   Num 8:24-26), but service by those over 50 was
        How? Because, as Dale Ralph Davis put   not completely prohibited. “They may assist
        it, “promise trumps genetics.”   So even   their colleagues in the tent of meeting” (v26
                                  2
                                              NET). This explains how Zacharias, who was
        though we happen upon these words,    likely well beyond 50 years of age, was able to
                                              offer incense on the altar.
        2  Dale Ralph Davis, Luke 1-13: The Year of the   4  Darrell L. Bock, Luke: Baker Exegetical
        Lord’s Favor (Scotland, UK: Christian Focus   Commentary on the New Testament (Grand
        Publications, 2021), 21.              Rapids, MI: Baker Academic, 1996), 1:76.
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