Page 19 - April 2025 - Truth & Tidings
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Earnest Warning (10:26-31)            ESV, YLT). For the man who gathered
        (Continued)                           sticks, we must conclude his act was com-
                                              mitted wilfully and defiantly against the
        A Sorer Punishment to Be Considered   clear injunctions of the Law. It was not
        (10:28-29)                            a case of “sin through ignorance” (Num
          Verses 28 and 29 form a comparison,   15:24-29; Heb 5:2). In the language of
        the purpose of which is to emphasise   verse 26, it was a case of sinning wilfully
        the seriousness of wilful sin and the sure   after receiving the knowledge of the truth.
        recompense of God’s judgment. In verse   Note also, he “despised” divine revela-
        28, the writer provides an Old Testament   tion (v28). “Despised” means to set aside,
        example of divine judgment for sinning   cast off, disesteem, disregard or reject. In
        wilfully after receiving the full knowledge   Deuteronomy 17:12-13, such presump-
        of the truth. In verse 29, he asks a rhetori-  tion (or pride, insolence, arrogance) and
        cal question to impress upon us that the   deliberate disobedience demanded capital
        penalty for wilful sin against “the Son of   punishment: “… that man shall die ….
        God” and “the Spirit of grace” is much   And all the people shall hear, and fear,
        more severe than for wilful sin under   and do no more presumptuously.” The
        the Law. The case is hypothetical, and no   desired outcome was that all may know
        answer is given. Thus, the reader is left to   and understand an abiding principle:
        ponder from a divine perspective the peril   despised revelation and abused privilege
        of sinning wilfully.                  lead to judgment. Such is the tenor of the
          In verse 28, the writer states the dire   warnings in Hebrews.
        outcome for one who “despised Moses’    In verse 29, a question is posed using a
        law”  – he “died without mercy.” While   comparative (“much sorer”), the purpose
            1
        there were several cases for which the   being to make us think (i.e., “suppose ye”)
        death penalty was prescribed (e.g., blas-  about the surety and severity of God’s
        phemy, cursing, murder, idolatry, adul-  judgment. In simple terms, the question
        tery, etc.), the case in Numbers 15:30-36   is, If sinning defiantly and knowingly
        is most likely on the writer’s mind. There,   under Moses’ law was worthy of the death
        law against presumptuous sin (vv30-31)   penalty, then how much more severe a
        and an occasion of transgression against   penalty do we think would be deserving
        it are recorded (vv32-36). In this account,   of a Christian who goes on sinning wil-
        a man who was seen gathering sticks on   fully against NT revelation and privilege?
        the Sabbath day was stoned to death by   The wilful sin is characterised in a three-
        the Lord’s command (vv35-36).         fold way: (1) “trodden under foot the Son
          According to Numbers 15:30, the death   of God,” (2) “esteemed the blood of the
        penalty was to be imposed when a person   covenant ... common,” and (3) “insulted
        acted “presumptuously” (or “defiantly,”   the Spirit of grace” (v29 JND). It seems
        NASB, NET; lit. “with a high hand,” JND,   relatively obvious that such volition,
                                              contempt and offence are diametrically
        1  Bible quotations in this article are from the KJV   opposed to the exhortation (vv19-25).
        unless otherwise noted.               “Trodden under foot” (katapateo) is a
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