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exalted at God’s right hand, “far above all   where He who knew no sin was made to
        principality, and power, and might, and   be sin for us, “that we might be made the
        dominion” (Eph 1:21).                 righteousness of God in him” (2Co 5:21).

        Righteousness By Faith of             Paul has warned of those deceitful “evil
                                              workers” (Php 3:2) who were perpetuat-
        Christ                                ing law-keeping and circumcision. In the
          Paul now fully understood that self-  parenthesis section of verses 18-19, he calls
        righteousness availed nothing: “not hav-  them not just “enemies of Christ” but,
        ing mine own righteousness, which is of   more specifically, “enemies of the cross
        [ek, out from] the law” (as to source). He   of Christ” (v18). His cross ended all that
        has just elaborated all his self-righteous-  they were seeking to perpetuate in terms
        ness as a law-keeper in verses 5-6. “But   of law-keeping and works. Their wicked,
        we are all as an unclean thing, and all our   false teaching was honouring man in the
        righteousnesses are as filthy rags” (Isa   flesh; it was a denial of what Christ had
        64:6). Paul understood that all those things   accomplished at the cross when He ended
        he had thought he excelled in as a man in   man after the flesh before God. They were
        the flesh were, in relation to the works of   therefore robbing God of the glory of the
        the Law and law-keeping, just filthy gar-  all-sufficient sacrifice of Christ. Any today
        ments of unrighteousness that gave him   who similarly give place to man’s work-
        no righteous acceptance or standing in the   ing in the flesh for salvation are likewise
        brightness of the presence of a holy God.  deceitful workers, “enemies of the cross
          But he now had a fully righteous ac-  of Christ” (v18), to whom the clear warn-
        ceptance before God by faith in Christ:   ing of the apostle still applies, “Beware
        “but that [righteousness] which is through   …” (v2).
        [dia, by means of] the faith of Christ,” i.e.,
        to have the person of Christ as the unique   To “be found in him” (v9) is primarily a
        object of my faith. This is “the righteous-  doctrinal positional truth, a consequence
        ness which is of [ek, out from] God by [epi,   of the work of the sovereign and gracious
        on the basis of] faith.” The righteousness   God in each individual believer. From the
        which is out from God as to source and   moment of my salvation, I am securely po-
        origin has become my standing before   sitioned in Christ, and every believer looks
        Him, by means of my faith in Christ, and   to Christ as their perfect righteousness.
        resting upon that basis I have a righteous   But there should always be the practical
        acceptance before a holy God: “even the   expression of positional truth, and so there
        righteousness of God which is by faith   should be the evidence that we are found
        of Jesus Christ unto all and upon all   in Christ. There ought to be that reality in
        them that believe” (Rom 3:22). This is the   our lives, demonstrating by our manner
        blessing of justification: “Therefore being   of living that Christ is everything to us,
        justified by faith, we have peace with God   and that we are resting confidently upon
        through our Lord Jesus Christ” (5:1).  the righteousness that we have from God
        Honouring the Cross of Christ         on the basis of our faith in His Son. The
                                              following verses (10-14) elaborate further
          This wonderful blessing of righteous-  on the expression of this positional truth
        ness in Christ is only because of Calvary,   of being found in Christ.


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