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property is a stewardship from God, and   Jewish backgrounds and uniting them
        that your home can be a great blessing   in His multiethnic Church; Priscilla and
        to both the church of God and unbeliev-  Aquila were in on it and grasped God’s
        ers? We must not sin with sinners, but   inclusion of Gentiles. They had experi-
        we can eat with them, and we can do so   enced the expulsion of Jews from Rome
        at our very own tables. In one sense, the   under Emperor Claudius, and therefore
        citizens of our world have never been so   became part of a predominantly Gentile
        connected, yet they may never have been   testimony when they returned to Rome.
        so lonely. Hospitality does not need to be   Romans indicates there was some measure
        a performance in exceptional entertain-  of conflict between Jewish and Gentile
        ment; that can sometimes be counterpro-  believers, but clearly Aquila and Priscilla
        ductive in making others feel comfortable.   were at the vanguard in how to work
        “Hospitality is necessary whether you   through that cultural diversity and enjoy
        have cat hair on the couch or not. People   unity; not only did they risk their necks for
        will die of chronic loneliness sooner than   Paul, the apostle to the Gentiles, but “all
        they will die of cat hair in the soup.”    the Gentile churches” owe them thanks.
                                       3
          Their hospitality to Apollos also demon-  That is a remarkable commendation for
        strates a shared interest in the Scriptures.   Jewish Christians. They gladly embraced
        Again, note that Luke tells us “Priscilla   believers of pagan, Gentile background
        and Aquila” heard Apollos, and “they ex-  and walked in the unity of the Spirit.
        plained the way of God to him.” Priscilla   They lived in multiple large cities (Rome,
        may very well have been the more outgo-  Corinth and Ephesus, at least) and always
        ing of the two, and in a private setting she   attached themselves to the people of God
        contributed meaningfully in explaining   and served them wherever they were, no
        the truth of God to a ready learner. Sisters’   matter the cultural backgrounds. They
        interest and knowledge in the Scriptures   doubtless observed diverse environments
        should never be brushed aside.        and convictions among the churches in
                                              which they fellowshipped, but that didn’t
        Their Understanding of God’s          compromise their understanding of unity
        Mission to the World                  in the Lord. There is wisdom in what we
          Recall that Priscilla and Aquila were   have often heard – that unity and unifor-
        with Paul during his crucial experience in   mity are not identical in meaning or value.
        Corinth when the Lord told Paul, “I have   Unity conveys being joined together,
        many people in this city” (Act 18:10). The   believing  the same  thing.  Uniformity
        Lord was not merely saying there were a   conveys identicalness – no difference in
        lot of elect individuals; He uses a word   any way. The former is a biblical truth;
        that conveys “people groups.” It is akin   the latter is a human arrangement. Pris-
        to the language of Hosea 2, which Paul   cilla and Aquila held tenaciously to the
        references explicitly in Romans 9:25, “I   apostles’ doctrine, knowing that the same
        will call Not My People, My People.” In   truth of Scripture worked in every culture.
        that cosmopolitan centre of Corinth, the   With Christian grace and wisdom, they
        Lord was saving people of varying non-  then applied its principles in a variety of
                                              contexts. They are a model for Christian
        3  Ibid, p.111                        couples today.

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