Page 32 - October 2024 - Truth & Tidings
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"       ut after that the kindness and love   let us first notice that since “saved” here is in
              of God our Saviour toward man ap-
                                              the past tense, these phrases cannot speak
        Bpeared, not by works of righteous-   of ongoing processes. Rather, they must
        ness which we have done, but according   describe events completed at the moment
        to his mercy he saved us, by the washing   of salvation. And indeed, they do. In fact,
        of regeneration, and renewing of the Holy   they tell us how salvation happens.
        Ghost” (Titus 3:4-5 KJV).
                                                The first phrase speaks of an experience
          This certainly is a great gospel text! It
        begins with the little word “but,” which   of cleansing, and the Greek word for “wash-
        places the hopefulness of verses 4 and 5   ing” indicates the comprehensiveness of
        in contrast with the hopelessness found in   that cleansing. It speaks of bathing, that is,
        verse 3. It assures us that God has made all   a complete and thorough washing of what-
        the difference. He is the source of our hope;   ever is being cleansed. The Greek word for
        “He saved us,” not “works of righteousness”   “regeneration” is composed of two words
        (which, of course, apart from being saved,   – the first one, “again,” and the second, “be-
        people cannot do). And what motivated God   ginning,” indicating a “new beginning.” It is
        to provide salvation? Note the expressions   by this new beginning that sinners receive
        of God’s character found in our text: “kind-  total cleansing from sin’s defilement.
        ness,” “love,” “mercy,” and in verse 6, “grace.”   Examining our second phrase, we find a
        All of these “appeared” in the person of the   renewing (or renewal) accomplished by the
        Lord Jesus Christ. Observe in Him the heart   Holy Spirit.  Whereas the first phrase empha-
        of our God.                           sizes cleansing from sin, the second has to
          Let’s briefly pause to notice the contrast   do with a broader, all-inclusive experience.
        between man’s sinfulness in verse 3 with the   True, there is a close relationship and simi-
        precious aspects of God’s character already   larity between “regeneration” and “renewal.”
        mentioned: we see self-centeredness vs. love   This has led some to conclude that the “and”
        (philanthropia, love of human beings), mali-  connecting the above phrases has the sense
        ciousness vs. kindness, envy vs. mercy, hate   of “even,” thereby making the second phrase
        vs. grace. A stark contrast indeed! Note also,   an explanation of the first.
        verse 4 initiates a blessed sequence which   Yet, although very similar, the underlying
        culminates in verse 7: kindness and love   grammatical structure indicates that these
        motivating mercy, mercy bringing about sal-  phrases are distinct, each one having its
        vation, salvation leading to justification, and,   own emphasis. The first, as already stated,
        ultimately, justification enabling inheritance.   emphasizes a comprehensive cleansing;
        This sequence of blessings is reminiscent of   the second emphasizes the comprehensive
        Romans 8:32. Truly, with Christ, God “freely   renewal of a believer’s entire inner being.
        gives us all things.”                 In summary, then, this Scripture passage
          Moving on to verse 5, we find two won-  enables us to understand God’s “so great sal-
        derful (and profound) phrases: “the washing   vation” for what it truly is – a mighty miracle
        of regeneration” and “renewing of the Holy   of God. Have you, dear reader, experienced
        Ghost.” Before determining their meaning,   this mighty miracle in your life?
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