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turn to clasp His feet in worship.    corruption. This Jesus God raised up, and
          He did not experience corruption of   of that we all are witnesses” (vv31-32).
        any sort in the tomb. Pristine in His im-  The entire apostolic message was cen-
        peccability, and fragrant with spikenard   tered  here.  Paul  memorably  recorded
        and precious spices, He emerged in the   the gospel that had been revealed to him
        “power of an indestructible life” (Heb   in four short propositions (1Co 15:3-8).
        7:16). Yes, it was a human body, but now,   Christ died, was buried, was raised, and
        much more; in this resurrection body,   was seen; this was the sum and substance
        there were new qualities, rising above   of the preached word. From his first re-
        material limitations, transcending natural   corded message in Antioch (Act 13:30), his
        laws within His own creation.         preaching was permeated with the risen
          There were witnesses, of course – not   Christ. And still today, “if you confess
        a paltry few, but multitudes of reliable   with your mouth that Jesus is Lord and
        witnesses. And what did they see? They   believe in your heart that God raised him
        saw a living man, raised in a real human   from the dead, you will be saved” (Rom
        body. Did He not say to the disciples, “See   10:9).
        my hands and my feet, that it is I myself.   The Implication of Resurrection
        Touch me, and see. For a spirit does not   A risen Christ is essential to our salva-
        have flesh and bones as you see that I   tion. Without it, Christianity is invalid; “if
        have” (Luk 24:39)? Peter testified, “God   Christ has not been raised, your faith is
        raised him on the third day,” and He ap-  futile and you are still in your sins. Then
        peared to “witnesses, who ate and drank   those also who have fallen asleep in Christ
        with him after he rose from the dead”   have perished” (1Co 15:17-18). Thankfully,
        (Act 10:40-41).                       Peter reminds us that God, “according to
          Of course there were “alternative narra-  his great mercy ... has caused us to be born
        tives” put forward to deny His death and   again to a living hope through the resur-
        resurrection, all of them thinly concealed   rection of Jesus Christ from the dead” (1Pe
        fabrications of unbelief. No, He didn’t   1:3). We are declared righteous when we
        swoon. No, there was no mistake about   “believe in him who raised from the dead
        the tomb. And no, there was no mass hal-  Jesus our Lord, who was delivered up for
        lucination of the witnesses. He died. He   our trespasses and raised for our justifica-
        rose. He lives!                       tion” (Rom 4:24-25). Sanctification is now
        The Proclamation of Resurrection      ours; “just as Christ was raised from the
          Peter’s message on the Day of Pentecost   dead by the glory of the Father, we too
        set the agenda for every authentic gospel   might walk in newness of life” (6:4).
        message.  “Jesus  of  Nazareth  [was]  …   The resurrection of Jesus Christ guaran-
        crucified and killed by the hands of law-  tees our future in His presence, “knowing
        less men. God raised him up, loosing the   that he who raised the Lord Jesus will
        pangs of death, because it was not possible   raise us also with Jesus and bring us with
        for him to be held by it” (Act 2:22-24).   you into his presence” (2Co 4:14). A risen
        Pointing to David, he cogently argued   Christ confers complete security; “because
        that “he foresaw and spoke about the   I live, you also will live” (Joh 14:18-19). Do
        resurrection of the Christ, that he was not   we not, then, breathe together, “Even so
        abandoned to Hades, nor did his flesh see   come, Lord Jesus!”?

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