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but Yahweh’s existence is underived and   promise. It is within this context that He
        independent of everything and everyone.    emphasizes His name, Yahweh, to Moses.
                                          3
                                              Exodus 6 further links this name to His cov-
        Yahweh Is Eternal                     enant relationship with Israel. The LORD is
          “The LORD [Yahweh] is the everlast-  the faithful, covenant-keeping God.
        ing God, the Creator of the whole earth”   Yahweh Is Relational
        (Isa 40:28). We might read the Lord Jesus’
        words in John 8 – “before Abraham was,   Exodus 3 is a very personal scene. God is
        I AM” – and initially think He is using   revealing Himself to the man that He will
        strange grammar. Shouldn’t He have said,   uniquely speak to and work through for the
        “I was”? But the Lord is applying the name   next forty years, so He unfolds the name
        of Exodus 3 to Himself, emphasizing the   through which He relates to His people.
        eternality of His existence. To Moses, it   Psalm 19 exhibits this well. It’s the glory
        is as if God is saying, “I have been long   of Elohim that is declared in nature in the
        before you, and I will always be.” “I AM   opening six verses. But as the subject shifts
        WHO I AM.”                            for the remainder of the psalm to God’s
                                              more intimate and special revelation to
        Yahweh Is Constant                    His servant, His personal name, Yahweh,
          Humans are in a constant state of flux;   is used. Our God is a personal, relational
        new synapses form in our brains, and   God, and He wants us to know Him.
        cells in our bodies die and are replaced   The New Testament leaves us with no
        every day. But Yahweh is the unchanging   doubt that our God is relational. In the per-
        God (Mal 3:6). The fire did not consume   son of His Son, He became a Man that we
        the bush, yet neither was it weakened   might enjoy eternal fellowship with Him. It
        or diminished by its own activity. In the   also leaves us with no doubt that that Man,
        words of Alexander Maclaren, “God lives   the Lord Jesus Christ, is Yahweh / Jehovah.
        forevermore, a flame that does not burn   There is a plethora of evidence for this and
        out; therefore his resources are inexhaust-  Peter provides one lovely example. Isaiah
        ible, his power unwearied … He operates   says, “Do not fear what they fear; do not be
        unspent; he loves and loves forever. And   terrified. You are to regard only the LORD
        through the ages, the fire burns on, uncon-  [Yahweh] of Armies as holy” (Isa 8:12-13).
        sumed and undecayed.”                 1 Peter 3:14-15 reads, “Do not fear them or
                                              be intimidated, but in your hearts regard
        Yahweh Is Faithful                    Christ the Lord as holy.” While referencing
          God reveals Himself as Yahweh when   Isaiah 8, the apostle clearly identifies Jesus
        He enters into a covenant with Abraham,   Christ as the mighty Yahweh of armies.
                                                                              4
        promising him innumerable offspring and   Beloved, we have a sufficient and eternal-
        the possession of the land (Gen 15). When   ly faithful God who has revealed Himself to
        He appears to Moses, He is recalling that   us, not only with this glorious name but in
        covenant. He is the God of Abraham, and   “Jesus Christ [who] is the same yesterday,
        He has come down to rescue Abraham’s   today, and forever” (Heb 13:8).
        offspring and bring them to the land of
                                              4  This and other proofs are helpfully noted in
        3  This is the aseity of God, a term worth your   Brian Reynolds, Jesus Is Jehovah (Beamsville, ON:
        further exploration.                  Believer’s Bookshelf, 2013).

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